Kariya | Japan
Kariya was a castle town in the Sengoku period, in an area contested between the Imagawa clan, Oda clan and various local warlords, including the Mizuno clan and Matsudaira clan. Tokugawa Ieyasu’s maternal grandfather Mizuno Tadamasa rebuilt Kariya Castle in the mid-16th century. The Mizuno clan shifted allegiances adroitly between the Imagawa clan to Oda Nobunaga and to Toyotomi Hideyoshi, who relocated the clan to Ise Province. However, Mizuno Katsunari, the grandson of Tadamasa was allowed to return to the clan’s ancestral territories by Ieyasu after the Battle of Sekigahara as daimyō of Kariya Domain a feudal han under the Tokugawa shogunate. The domain was reassigned to numerous clans during the Edo period, but was retained by the Doi clan from 1734 until the Meiji Restoration.
After the Meiji Restoration, Kariya Town was created within Hekikai District, Aichi Prefecture on October 1, 1889. The town prospered as a center for commerce, sake production, sericulture and ceramics due to its location on the main railway routes. The Yosami Transmitting Station, located in Kariya, was Japan's tallest structure when completed in 1929. Kariya achieved city status on April 1, 1950. The city expanded by annexation of neighboring Fujimatsu and most of Yosami villages on April 1, 1955. Control of the Yosami Transmitting Station was returned to Japan from the United States Navy in 1994, and the former facility is now a city park.
Located near the center of the Japanese main island of Honshu, Aichi Prefecture faces the Ise and Mikawa Bays to the south and borders Shizuoka Prefecture to the east, Nagano Prefecture to the northeast, Gifu Prefecture to the north, and Mie Prefecture to the west. It measures 106 km east to west and 94 km south to north and forms a major portion of the Nōbi Plain. With an area of 5,153.81 km2 it accounts for approximately 1.36% of the total surface area of Japan. The highest spot is Chausuyama at 1,415 m above sea level.
The western part of the prefecture is dominated by Nagoya, Japan's third largest city, and its suburbs, while the eastern part is less densely populated but still contains several major industrial centers. Due to its robust economy, for the period from October 2005 to October 2006, Aichi was the fastest growing prefecture in terms of population, beating Tokyo, at 7.4 per cent.
As of April 1, 2012, 17% of the total land area of the prefecture was designated as Natural Parks, namely the Aichi Kōgen, Hida-Kisogawa, Mikawa Wan, and Tenryū-Okumikawa Quasi-National Parks along with seven Prefectural Natural Parks.
Japanese architecture is a combination between local and other influences. It has traditionally been typified by wooden structures, elevated slightly off the ground, with tiled or thatched roofs. Sliding doors (fusuma) were used in place of walls, allowing the internal configuration of a space to be customized for different occasions. People usually sat on cushions or otherwise on the floor, traditionally; chairs and high tables were not widely used until the 20th century. Since the 19th century, however, Japan has incorporated much of Western, modern, and post-modern architecture into construction and design, and is today a leader in cutting-edge architectural design and technology.
The introduction of Buddhism during the sixth century was a catalyst for large-scale temple building using complicated techniques in wood. Influence from the Chinese Tang and Sui dynasties led to the foundation of the first permanent capital in Nara. Its checkerboard street layout used the Chinese capital of Chang'an as a template for its design. A gradual increase in the size of buildings led to standard units of measurement as well as refinements in layout and garden design. The introduction of the tea ceremony emphasised simplicity and modest design as a counterpoint to the excesses of the aristocracy.
Japanese Philosophy has historically been a fusion of both foreign; particularly Chinese and Western, and uniquely Japanese elements. In its literary forms, Japanese philosophy began about fourteen centuries ago.
Archaeological evidence and early historical accounts suggest that Japan was originally an animistic culture, which viewed the world as infused with kami (神) or sacred presence as taught by Shinto, though it is not a philosophy as such, but has greatly influenced all other philosophies in their Japanese interpretations.
Confucianism entered Japan from China around the 5th century A.D., as did Buddhism. Confucian ideals are still evident today in the Japanese concept of society and the self, and in the organization of the government and the structure of society. Buddhism has profoundly impacted Japanese psychology, metaphysics, and aesthetics.
Indigenous ideas of loyalty and honour have been held since the 16th century. Western philosophy has had its major impact in Japan only since the middle of the 19th century.